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Adorno permits that our everyday use of widespread sense or different information-formations entails identification. In Negative Dialectics, Adorno (1973, 149) argues that though thought depends on identification with a view to make sense of the world, it want not achieve this and must not be restricted to that place. With a view to struggle for a greater world, we need to think "the world from that which does not match, from those that do not match, those who're negated and suppressed, these whose insubordination and rebelliousness break the bounds of identity, from us who exist in-and-towards-and-past capital" (15; emphasis in Holloway). Negative dialectics, Adorno argues, is a type of thought wanted in a wrong world, a improper world filled with suffering and oppression (Holloway 2009, 8). Negative dialectics is the mode of considering that fits the antagonistic character of capitalist society and aims at overcoming it. Though the scattering of references to the physique in Adorno's writing do not kind a unified theory of embodiment, he repeatedly brings the physique into his evaluation, insofar as he assumes that any resistance to the sufferings imposed by forms of capitalist domination will necessarily be embodied. Instead of starting with the physique, Adorno approaches embodiment through unfavourable dialectics and constellations with a purpose to avoid presenting the simplified physique with which identity logic offers us.

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